Story Category: Legacy

Booth Museum Bird of the Month, June 2019: Sylvia atricapilla

Sylvia atricapilla or Blackcap.

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The Booth Bird of the Month for June is the Sylvia atricapilla or Blackcap.

The name comes from the black cap of the male bird. The females have reddish-brown caps. This is a good time of year to see them in parks, woodland or gardens.

The blackcap is a warbler and has a striking song, which may first alert you to their presence and location. It is sometimes called the northern or mock nightingale because of its song.

Blackcaps are summer visitors, though those from Germany and north-east Europe are increasingly spending winters in the UK. Blackcaps are also found in western Asia and northwestern Africa. Despite pressure from springtime hunters, their range is increasing.

Sylvia atricapilla, Blackcap

Kerrie Curzon, Collections Assistant and Lee Ismail, Curator of Natural Sciences

Gift extended

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Digital Manager Kevin Bacon on extending the Gift digital experience in Brighton Museum, what we’ve learned so far, and working with Blast Theory.

I’m delighted to announce that Blast Theory’s Gift app will remain available in Brighton Museum until 6 October.

Photo of hand holding mobile phone with Gift app on screen

Image credit: Sarah Julia Clark

When it launched last month, the original plan was to run the app until the end of June. The initial positive response has persuaded Blast Theory and Royal Pavilion & Museums to continue with Gift throughout the summer.

This not only means that more people can enjoy using Gift, but it will also give Blast Theory the opportunity to acquire more data about how the app is used. While it’s too early to draw firm conclusions, I can share some of my observations from the last month.

  • People of a wide age range are using it. Although I had originally expected this to mainly appeal to younger people, there are certainly some older people who have enjoyed using the app.
  • Some enjoy the quiet, reflective experience, while others use it as a scavenger hunt. People will always playfully repurpose technology, so it’s perhaps not surprising that people have used it to set clues for others to find. But what is surprising is that the app still holds up, even though the ‘gift’ shifts from being a shared message to becoming a set challenge.
  • It has great potential for group activities. We recently asked a group of Year 10 students to test Gift for us, and while they split across the messaging / challenge-setting behaviours, all were very positive about it being an enjoyable way of experiencing the museum.
  • People still use it for selfies. I know of at least one case of someone sharing a photo of their own face as a gift, which suggests that the impulse for some to selfie is more deeply ingrained than I’d expected.

More thoughts

I have already written a lot about why I think Gift has such huge potential for museums. Blast Theory have recently released a video interview with me where I share more of my thoughts about Gift and working with Blast Theory.

 

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Women’s football…bigger than ever before?

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Women’s football is currently getting more attention than ever before. The FIFA World Cup in France is being shown on mainstream tv, BBC1, it’s being reported in major newspapers and David Beckham is attending England matches with his daughter! On average, across all matches played so far, almost 20,000 fans have attended each match.  This is the most popular women’s football has been in almost all living memory.

Brighton galaxy girls football academy
FIFA Women’s World Cup Trophy Tour, Brighton Pavillion, Brighton, UK – 23 Apr 2019
Photo: Thomas Lovelock for The FA

Except, almost 100 years ago, in 1920, around 25,000 fans packed into a ground in Deepdene in the UK to watch Dick Kerr Ladies FC play a team from Paris in what was believed to be the world’s first international women’s football game. This was followed by a crowd of 53,000 for Dick Kerr Ladies FC against St Helen’s Ladies on Boxing Day, 1920. Women’s football was huge!

But then, in December 1921, the FA made it almost impossible for women to continue to play, effectively banning it.

“Complaints having been made as to football being played by women, Council felt impelled to express the strong opinion that the game of football is quite unsuitable for females and should not be encouraged.” From a resolution passed by the FA, 1921.

Women’s teams were not allowed to play at any FA grounds and were given no official recognition. They moved onto rugby pitches, school playing fields, wherever they could find. It became impossible to maintain the level of interest from fans that had culminated in 1920.

Women’s football continued, albeit under the radar, until the success of the men’s World Cup in England in 1966 gave rise to the Women’s FA taking control in 1969 and then the FA lifting the ban in 1971. Almost 50 years further on from the ban being lifted, women’s football in 2019 Britain is only just starting to be taken seriously again as a professional sport.

A club trailblazing the way for this is Lewes FC. Their campaign #EqualityFC means equal pay, facilities, resources and training for their men’s and women’s teams. Their response to #football matters?

“football is an engine for social change” Karen Dobres Lewes FC press officer. More on this to follow in the next blog….in the meantime let’s get viewing figures for the World Cup games even higher!

The FIFA Women’s World Cup visits the Royal Pavilion!

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The trophy

Women’s FIFA World Cup Trophy
(c) The FA

 

 

The England women’s football team are hoping to get a step closer to holding the World Cup trophy tonight, in the Quarter Final match against Norway.

We had a sneak preview of the trophy itself when it visited the Royal Pavilion, Brighton earlier this year, on a whistlestop tour of the competing countries.

Girls from Balfour Primary School, who are part of the Brighton & Hove Girls football school partnership met England legends Kelly Smith and Rachel Yankey and got a close look at the trophy before it made it’s way to France for the World Cup Finals.

The trophy was designed by William Sawaya and hand-crafted by Milanese specialists Sawaya & Moroni in 1998 in time for the 1999 tournament, the trophy. It’s made of bronze gold-plated, polished aluminium and Verde Candeias Granite. Engraved underneath its base are the names of each of the previous winners of the Women’s World Cup, cementing their place in Women’s World Cup history. Here’s hoping the trophy comes back to the UK again with the team!

(c) The FA

Rachel Yankey and Kelly Smith FIFA Women’s World Cup Trophy Tour, Brighton Pavilion, Brighton, UK – 23 Apr 2019 (c) The FA

Women’s FIFA World Cup Trophy FIFA Women’s World Cup Trophy Tour, Brighton Pavilion, Brighton, UK – 23 Apr 2019 (c) The FA

 

Elm Tree in the Pavilion Gardens

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It is with regret that we have to report the demise of another mature Elm tree in the Pavilion gardens, due to it contracting Dutch Elm disease. 

The tree (species unknown) is about 12 metres tall and was in close proximity to another old Elm tree that was felled a couple of years ago, also due to Dutch Elm disease. The disease has possibly spread through the root system.

The tree is situated on the North lawn, and will be felled in the next few weeks.

Robert Hill-Snook, Garden Manager

Free Summer Youth Arts Workshop

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In the summer holidays Royal Pavilion & Museums will be running an exciting arts programme for young people aged 13-19 (up to 24 years with additional needs). These workshops will explore the themes of Environment and Extinction.

The participants will have the opportunity to explore our collections, buildings and exhibitions, meet museum staff and work with professional artists to learn new creative skills. It is a great opportunity to do something creative and fun in a supportive and inspiring environment. Lunch will be provided and the workshops are free. Participants can sign up for 1 workshop or all 3.

The programme is designed for young people who may not have visited the Museum before and will be particularly targeted at young people who may be socially excluded. Furthermore, if you know young people who are completing their Arts Award then these workshops can be incorporated into their awards (www.artsaward.org.uk). These workshops are inclusive of different abilities.

If you are interested, or know a young person who might be, then please contact Sarah Pain to book a space: sarah.pain@brighton-hove.gov.uk / 07833 483245.

All workshops will include a tour of the venue:

  • Tue 20th August 2019 at Hove Museum & Art Gallery 11am – 3.30pm

Urban Art: Reduce, Re-use, Up-cycle: Create your own piece of urban graffiti art inspired by the themes of up-cycling, reusing and your local environment. Expect spray paint, graffiti pens, stencilling, collage and more! Lead by graffiti artist, Tom Goulden.

  • Thurs 22nd August 2019 at Booth Museum 11am – 4.30pm

Animation Workshop 1 – Extinction and Environment: using museum artefacts as a starting point we will discuss issues surrounding extinction and the environment. The participants will then learn how to create animations to bring these issues to life. Lead by digital makers, Remix the Museum.

  • Fri 23rd August 2019 at Brighton Museum & Art Gallery 11am – 4.30pm

Animation Workshop 2 – Extinction and Environment: using the Wildlife Photographer of the Year exhibition and museum objects as a starting point we will discuss issues surrounding extinction and the environment. The participants will then learn how to create animations to bring these issues to life. Lead by digital makers, Remix the Museum.

Legacies of a colonial collection: James Henry Green’s photos of Burma (Myanmar)

James Henry Green (second from left) accompanied by Burmese soldiers and women, c1926

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Helen Mears, Keeper of World Art, reflects on the legacies of a colonial collection of photographs: its importance as a record of ethnic histories and use value to Myanmar’s minority communities today. She also discusses recent museum initiatives to record the changing experiences of Kachin people.

James Henry Green (second from left) accompanied by Burmese soldiers and women, c1926

Royal Pavilion & Museums cares for a unique collection of photographs and textiles formed in Myanmar (formerly Burma) in the early 20th century. The collection was created by James Henry Green (1893-1975), a recruiting officer for the Indian Army. Green’s military role involved assessing local people for their potential to serve in the army. Based in northern Myanmar, Green was fascinated by the ethnic diversity he witnessed and used photography as a way of recording the people and places he encountered.

Maru girl, c1926

One of the communities Green documented was the Kachin community, today an umbrella term for six ethnic groups: Jinghpaw, Lawngwaw (Maru, Lhaovo, Lhaovar), Zaiwa (Atsi, Atzi), Nung-Rawang, Lisu and Lachik (La:cid, Lashi). Ongoing conflict in the region since Burma gained independence from British rule means that Green’s photographs have become a precious resource for these groups, who make use of them in their political, social and cultural activities.

You can view and download Green’s photographs from our Digital Media Bank, or view a small sample below.

Kachin lives

Ongoing conflict in northern Myanmar has had a significant impact on Kachin people’s lives. Many people have been forced to move from rural locations to urban ones, and others have left the country in search of safety and greater opportunities overseas. One of the largest overseas communities of Kachin people is in Malaysia, where some 3-4,000 people form part of one of the largest urban refugee populations in the world. I have previously written about the difficulties facing this community on this blog.

Photo of Kachin chiildren dressed in red and black holding baskets covered in white lace

Courtesy Ryan Libre CC BY NC-SA

As well as preserving the items in the Green collection, Royal Pavilion & Museums wishes to document the changing lives of Kachin people. To this end we commissioned photographer Ryan Libre to create a photographic record of the Kachin refugee community living in Kuala Lumpur, Malaysia. We are grateful for the assistance of the Malaysia Kachin Baptist Church and the Kachin Refugee Committee in making this possible. Some of these images were used in Life Suspended, a small display in Brighton Museum.

Ryan’s photos can be viewed on Flickr and the graphics from the exhibiton can be downloaded from our Digital Media Bank.

Royal Pavilion & Museums also invited a member of the Malaysia community now living in the United Kingdom to reflect on her experiences. My interview with S Mun Ja, filmed by John Reynolds, can be watched below.

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Royal Pavilion & Museums work with the James Henry Green Collection is supported by the James Henry Green Charitable Trust.

Helen Mears, Keeper of World Art

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King Edward VIII Coronation Mug, 1937 (made 1936) by Eric Ravilious for Wedgwood

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Photo of cup featuring design of flowers and lettering in green.

Souvenir ceramic mug, commemorating the coronation of King Edward VIII (1937) by Eric Ravilious for Wedgwood, made in 1936. Personal photograph by the author.

University of Brighton student Sarahlouise Newman on the Edward VIII coronation mug by Eric Ravilious: a cup that was made fit for king that who was never crowned.

This short essay will explore an intriguing object in Brighton Museum’s collection: a ceramic souvenir mug, commemorating an event that never happened.

On the 12th May 1937, the coronation of Edward VIII as King of the United Kingdom and the Dominions of the British Commonwealth, and Emperor of India was due to take place at Westminster Abbey. However, on the 11th December 1936, Edward announced that he was abdicating, and would not be crowned king as he wished to marry the American socialite Wallis Simpson. This shocking event came about as being twice divorced, Mrs Simpson was deemed ‘not suitable’ as the King’s consort; the British monarchy at the time stated that no divorcee could be married into the family. Quite simply, Edward would not give up the woman he loved

This became one of the most memorable moments in British history. Edward’s coronation was duly cancelled, and his brother was forced into the role, becoming King George VI. Edward and Wallis, now known as the Duke and Duchess of Windsor, moved to France and were rumoured to be Nazi sympathisers.

As we can see, preparations for the coronation were already underway, and souvenirs such as this mug had been already been manufactured when the abdication was announced. This mug was designed by Eric Ravilious (1903-1942), the renowned British painter and designer, and it was factory-made by the Wedgwood company, in a design partnership that Ravilious held from 1936-1940. It is a striking design: a white earthenware mug, with a transfer-printed design in black, giving a graphic silhouette effect against the background washed in bands of light blue and orange which suggest the firework celebration to come. It shows the letters ‘ER’ and the date ‘1937’ along with a silhouette of the royal seal.

This is a most unusual souvenir, for it commemorates a coronation that never happened and the majority were recalled in order to be scrapped or modified for the coronation of King George VI  Its colour is also unusual; Wedgwood produced most versions of this design in blue and yellow, as seen in the V&A Museum, and this rarer blue and orange version was sold by the shop Fortnum and Mason.

Truly, this is a hidden gem in Brighton Museum & Art Gallery. The design shows Ravillious’ distinctive style of light tones and delicate lettering and in a less commonplace combination of colours. It both commemorates a unique moment in British history, and it demonstrates the beauty of British designed souvenir objects by Ravilious in the era just before WW2.

Sarahlouise Newman, BA (Hons) History of Art & Design student, University of Brighton

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What’s in the Box? Curious Mutton Bone Toys

What’s in the Box? Curious Mutton Bone Toys

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Edward Lovett collection rediscovered behind-the-scenes at Royal Pavilion & Museums

Our newest objects entered into our “What’s in the Box?” display at Hove Museum come from Collections Assistant Joy Whittam. When cataloguing the toy collection in the museum stores Joy came across a dusty box which contained some intriguing figures.

Child's doll made from a mutton bone, Surrey from Edward Lovett collection

Child’s doll made from a mutton bone, Surrey from Edward Lovett collection

The figures appeared to be children’s toys; dolls and animal models made from everyday items including pine cones and waste meal bones. These models were reminiscent of the hand made toys made during the second world war.

After scouring the records Joy discovered they had been part of the collection of the well known folklore collector Edward Lovett (1852-1933).

A collection of Lovett objects on temporary display at Hove Museum

Lovett was an Edwardian gentleman who lived in Croydon and had a pretty ordinary career for a man for his class with a good city job in a London bank. However, outside of his day job, he led an extraordinary life full of intrigue.

He was part of the Folklore Society and became recognised as a national authority on folklore in 1905. Lovett was fascinated by magical beliefs and made it his mission to research and understand why these beliefs had persisted in modern day society. He spent his evenings walking through the slums of London, visiting villages in Sussex and Surrey buying amulets, lucky charms and objects used in children’s games. Over the years his collection grew significantly and can be found in museums across the country including the Wellcome Collection, Pitts Rivers and Horniman museums.

Edward Lovett’s collection is not only significant in relation to the persistence of magical belief in society; by collecting these objects, Edward Lovett preserved a significant part of social history that could have been lost forever. Collectors during this era largely ignored the day-to-day lives of the poorest people, they were more interested in preserving the most elegant toys of the wealthy middle classes.

“This collection is extremely revealing, the fact that children made toys out of mutton bones, wish bones and even old shoes is very poignant. It shows us how much children need to play and they will find a way even in the most desperate of circumstances” says Joy.

Edwardian giraffe novelty from Edward Lovett collection

You can see a selection of the collection in our What’s in the Box display at Hove Museum.

Find out More

  • Hear all about Edward Lovett at Joy’s Bite Size talk on the life of Lovett and discover more about these fascinating toys.

      Bite-size at Hove Museum: Edward Lovett

      Friday 5 July, 1:30-2pm

      Hove Museum & Art Gallery

Follow the What’s in the Box category on our blog to see what new items have come out from our stores.

If you visit Hove Museum in Church Road, Hove, look out for our What’s in the Box? display. 

Gift at Brighton Museum: have Blast Theory created the future of museums?

Screen grab from Blast Theory’s website

This is a legacy story from an earlier version of our website. It may contain some formatting issues and broken links.

Image taken from website showing a woman wearing headphones and speaking into a phone

Screen grab from Blast Theory’s website

Why have Royal Pavilion & Museums spent three years helping Blast Theory test out a new app? And is Gift really the future of museums? Digital Manager Kevin Bacon shares his perspective on Gift.

Throughout June visitors to Brighton Museum will have the chance to ‘try out a museum of the future’ with Gift, a new digital experience created by Portslade-based interactive artists Blast Theory.

This is the third year that Royal Pavilion & Museums have hosted the testing of Gift, and it’s been fascinating to see how the app has developed from the early prototypes into a near fully-fledged product. I won’t try and explain here what Gift is, as Blast Theory can explain it better than I can, and if you are able to visit Brighton Museum in June, you can try it yourself. But I will explain why we’ve spent time supporting the testing of Gift, and why I think it has huge potential in rethinking the way digital technology can shape a museum visit.

(Un)social media

Most visitors come to our museums with relatives, partners, friends, or as part of a group. For these people, the museum visit is clearly a social experience. Yet this is often overlooked by most digital experiences in museums, which are designed for a solitary user. Audio guides speak directly into an individual’s ears; touchscreen interactives can usually only be used by one person at a time. These technologies can be effective ways of providing more content to visitors, but they often rub against the grain of the social experience, resulting in a low uptake.

Photo of a mobile phone. Screen shows the Gift app, with black text on a pink background.

Image credit: Sarah Julia Clark

On the surface, Gift does much the same: the visitor uses their mobile phone to create and share content in a solitary way. But because it is so rooted in the practice of creating and sending gifts, it can enhance the social experience of the museum. A gift could be sent to a friend in another gallery, who is then encouraged to seek out the shared exhibit. It can even be shared with someone outside of the museum, so that they can enjoy their gift at home, and possibly visit the museum themselves in the future.

Private and Quiet

You could argue that Gift is simply replicating what social media platforms already enable. Thousands of people every year are creating and sharing photos of their museum using familiar tools such as Facebook and Instagram. Why should any museum visitor use a new application like Gift for this purpose?

There are several answers to this question, but for me there are two powerful reasons why Gift can enable a much richer experience.

  1. Oil painting showing a dog's head.

    Study of a dog’s head, 19th century.

    Social media channels like Twitter and Facebook are based on a model of the one speaking to the many. This changes the way people communicate. When you compose a tweet, you are likely thinking of the tens, hundreds, or thousands of followers you might have, and will shape your language accordingly (for better or worse). Whether you’re showing off, being cautiously diplomatic, needlingly aggressive, or conspicuously polite, the way you communicate will be inherently performative. As a result, these channels are not ideal for communicating more nuanced messages, or sharing ideas that only make sense within more intimate relationships. If you spot a painting that reminds you of a long-deceased aunt’s dog, is Instagram the best place to share that with your cousin?

  2. Although platforms like WhatsApp and Facebook Messenger enable the sharing of rich content through private groups, these messages become part of a feed. As these feeds are often noisy, even a thoughtfully crafted message will quickly get lost on a long timeline. By turning an ephemeral message into a gift, Blast Theory’s Gift app taps into the long-established practice of museum visitors acquiring souvenirs of their experience.

Wish you were here

Blast Theory describe Gift as a ‘playlist’ or a ‘mixtape’ for museums, and depending on whether you’re old enough to remember what a C90 is, one of those comparisons is a good way of describing the experience.

As an ex-curator who tends to look to the more distant past, Gift reminds me of a much older form of social technology: the postcard. The development of the postcard in the early 1900s anticipated how we communicate with social media today, as they enabled rapid communication through images and short-form text. Unlike social media, however, postcards were designed for one to one communication, and this encouraged the use of them for more personal and intimate communications. Take this 1905 example from our collections:

Message:

Do you remember the evening at this place. Fred’s done the photo’s he is going to write on the one he is going to give me , I havent seen the sweet creature lately, you see I have other fishes to fry. Nearly mid-night ta ta. I went on the Pier with nurse Sunday we had a fine time , she introduced me to another Frank that fated name.. I will write letter later it is now 11.15 pm so bye -bye with best love (darling) Beatie x x

Aside from enabling rapid and personalised communication, people often kept postcards, as souvenirs and mementos of places and people.That is why this postcard, and thousands of others, have ended up in our collections. (We have over 7000 in our collections, including 1000 that you can view and download online.)

For all its speed and ease of use, digital media is not very good at providing long-lasting mementos of shared experiences. Gift gets as close as any digital medium I have seen to recapturing what has made postcards so popular for over a century.

The Future of Museums?

Whether Blast Theory’s Gift represents the future of museums is down to visitors. The feedback gleaned from June’s testing in Brighton Museum will be vital for Blast Theory, and I am interested in any opinions on whether this is something Royal Pavilion & Museums should make a regular part of the visitor experience.

By showing that digital technology can be used to reframe the social experience of the museum visit, and not simply provide a conduit for more content about the displays, Blast Theory’s work already shows a new direction of travel. And even if Gift does not create the museum of the future, it may very well provide a postcard for the Instagram generation.

Kevin Bacon, Digital Manager

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